What Happened to the Middle East?

As recently as 50 years ago, the Middle East consisted of a number of stable countries controlled by authoritarian dictators where Arabs and non-Arabs generally lived peacefully together. Today, many of these countries are losing their identity as separate nations. The entire area is becoming enveloped in chaos and much of the population is fleeing into Europe and beyond as radical Islamic terrorists are murdering anyone who stands in their way.
Current attempts to understand the reason for this disaster are inadequate because people have no knowledge of the underlying forces at work. The explanations only recognize what is happening on the social surface not on a bio-social, core level. An example of such an attempt at understanding given recently is to blame “civilization’s failure either to overcome or to accommodate the forces of modernity.”
Let us begin by asking another question: What happened to the so-called Arab Spring movement that was supposed to bring democracy to the Middle East and elsewhere? While it may have ended the regimes of secular strongmen in those countries it did not result in expected democratization in any of them. In fact, there has been more violence, chaos and less democracy than there was before the start of the Arab Spring.
Largely unrecognized is that the widespread destructiveness that is happening in the Middle East and Africa today is the direct result of the breakdown of the authoritarian structure of society into anti-authoritarianism that began in the West around 1960 and has spread like wildfire throughout the entire world including the Middle East.
A related question is the following: How can the Arab population in the Middle East who have lived under extreme authoritarian, often tribal conditions for centuries and who belong politically to the far right of center be realistically expected to function overnight in a way similar to people living in a modern, Western-style liberal democracy? This question which goes to the heart of the Arab Spring problem stems from the liberal’s mystical belief in the perfectibility of man through social and political intervention. It is mystical because what is expected is totally unrealistic. This is the belief of liberalism, a secularized version of the idea of salvation through divine intervention that is held by religious mystics on the political right. But from what has happened in the Middle East this form of mystical thinking is clearly far more socially destructive when it comes from the left.

The New Morality

The old morality of the past authoritarian era was based on the absolute distinction between right and wrong. What was right and wrong applied equally for everyone. Today, this morality is dead.
In our anti-authoritarian society, what is right and wrong for one person is not necessarily true for another. This is the new, relative morality and is particularly true in the political arena. Because of the resultant ever encroaching shift of the political mainstream to the left of center, the public is led by the media to believe that what is right and wrong for someone on the political left is not true for someone on the political right. Accordingly, political figures on the left such as Barack Obama and Hillary Clinton are presented as the “good, anti-authoritarian guys.” They can do nothing wrong. Conversely, those on the right are pictured as the “bad, authoritarian guys.” They can do nothing right.
A case in point is the public’s favorable reaction to Clinton’s evasiveness and lying when questioned by congress about her Emails as Secretary of State following the Benghazi attack on the American Consulate. Four Americans including the Ambassador to Libya are murdered by Arab terrorists and her ratings go up.

The Breakdown of the Separation Between Church and State

Without fully recognizing it, the Founding Fathers had a strong sense of the emotional plague that is endemic in human beings, and they did everything in their power to prevent it from organizing and destroying this country.

This sense of evil was based on the healthier character structure of the people in those times. Their authoritarian character structure allowed them to recognize the importance of separating secular and religious authority as a safeguard against tyranny. But then, as a result of the breakdown of the old authoritarian order into anti-authoritarianism around the 60s, the plague organized itself and infested every area of social life.

This was accompanied by the dissolution of the authoritarian family, of a decrease in people’s muscular armor and an increase in their ocular armor. The contactless masses became secularized and so did their latent tendency for mysticism. Instead of having faith in the afterlife, people now demanded heaven on earth. Freedom peddling politicians on the left appeared and supplied disillusioned followers of the church with the political illusion that they wanted.

This was the time of the marked shift of the social mainstream to the left of political center and the decline in the census of faithful church goers. Seeing the handwriting on the wall, the church leaders of all denominations had no other option than to embrace the policies that the leftist ideologues in America were peddling.

Together with the personal idealistic tendencies of Pope Francis, the operation of the emotional plague through socio-economic factors is the real reason that the Catholic Church on the political right is currently cozying up to Barack Obama, a political activist on the far left. For the first time in America’s history, a pontiff addressed members of the joint session of Congress and sermonized, among other things, about what they should do about the environment, about income inequality and that they should learn how to get along with each other.

This collusion of church and state is one more step in the globalization of the emotional plague as the ideologies and the moralities of the far left and the far right merge into one.

What is Functional Thinking?

Q. What is functional thinking?
A. Functional thinking is thinking according to the way nature functions.
Q. Who discovered functional thinking?
A. Functional thinking was discovered by Wilhelm Reich M.D.
Q. What is the importance of functional thinking?
A, Functional thinking provides a way to integrate all the natural sciences into a unified body of knowledge.
Q. What is the difference between functional thinking and ordinary thinking?
A. Ordinary thinking is either mechanistic or mystical.
Q. What is mechanistic thinking?
A. Mechanistic thinking is thinking about nature as if it were a machine.
Q. What is mystical thinking?
A. Mystical thinking is thinking as if there was a purpose to nature.
Q. What’s wrong with thinking mechanistically and mystically about nature?
A. Since nature does not operate like a machine and since it has no purpose, mechanistic/mystical thinking cannot provide a satisfactory understanding of how nature operates. Furthermore, erroneous mechanistic/mystical thinking often has destructive consequences.
Q. How does mechanistic/mystical thinking work?
A. When mechanistic thinking fails to provide a satisfactory understanding of nature, mystical thinking enters to provide a purpose to what is left to be understood.
Q. What is an example of mechanistic/mystical thinking?
A. An example is the statement: The heart pumps blood in order to bring oxygen to the tissues of The body. First, the heart is compared to a mechanical pump. Then, a purpose is given to explain why the heart pumps blood.
Q. What is the functional understanding of this example?
A. The function of biological pulsation defines the goal of bringing oxygen to the tissues.
Q. Where can I learn more about functional thinking?
A. The American College of Orgonomy gives a course on functional thinking to qualified students.

Apropos of Climate Change

The climate is always changing. To say that the climate is changing is one thing. To say that it is changing because of human activity is another. To say that the climate is changing because humans are using fossil fuels is still another. To say that the use of fossil fuels by humans is causing climate change and causing global warming is yet another. Scientists and leftist ideologues often confuse them so that they can blame human activity as the culprit behind climate change. Mechanistic scientists and political ideologues cannot tolerate spontaneous changes in nature because they have no way to explain them according to their ways of thinking. Therefore, they try to immobilize nature in their minds according to their computer models to fit into their preconceived mathematical views of how nature should function. These models say more about the mechanistic scientist and politician than about nature that they seem to be trying to understand.
Moreover, generating confusion about the climate by saying that it is due to human activity is a tactic of the emotional plague character. The effect is to paralyze people’s work function and the economy.
It is first important to understand the effect of the emotional plague character’s destructiveness on the planet before we can think about the relationship between human activity and the climate. At present, there is no conclusive proof that the changes that are occurring in the climate are due to humans using fossil fuels.

The Impending Demise of the Two Party System

The following excerpt is from my upcoming book, Clueless:
“The function of the two Party system was the foundation of American politics. It is about to become a thing of the past and people are unaware of what is happening or why. This system functioned to maintain the opposing ideological forces of the political left and the right in the authoritarian social order of the past when there were generally an equal number of liberals and conservatives in the Democratic and Republican Parties. The equal numbers functioned to balance the opposing forces.
In today’s anti-authoritarian society, the two party system no longer represents a balance of opposing fundamental ideas to maintain social stability. It has become an anachronism.
The breakdown of the two party system started with the anti-authoritarian transformation of society and the radicalization of the Democratic Party in the 1960’s. This was accompanied by the shift in the political mainstream to the far left of center, the so-called socio-political red-shift. The upshot of the red-shift was that in their attempts to gain the support of the electorate’s demands, both parties found themselves in varying degrees to the left of the political center. Both Parties were endorsing the same socialist policies and vying for political dominance through them. This, in effect, destabilized the opposing political forces.
People from both Parties are increasingly becoming disillusioned with the spectacle of “politics as usual” but they have no satisfactory alternative. When a politician with a non-political persona like Donald Trump comes along, many people become enthralled with him. They may be tired of politicians but they are still looking for political answers.
But, politicians have no answers to understand what is happening in America because the solutions are not in the province of politics. Trump may not be beholden to others because of his enormous wealth but he still has a socio-political character structure that is what ultimately determine all people’s including Donald Trump’s political behavior and character trumps everything.”

What is Anti-authoritarian Society?

It is commonly believed that anti-authoritarian society means the absence of authority. In fact, the exact opposite is true. The origin of the term, anti-authoritarian must be understood in its historical context. Anti-authoritarian means opposition to the authoritarian social order that existed prior to around 1960.
At that time the structure of the majority of the population and of society as a whole was authoritarian. Compared to today, society was well ordered. Individuals exercised essential authority and influence on the local and peripheral, not central levels of society. Authority consisted of both rational (constructive) and irrational (destructive) components. On the one hand, it served to protect certain core functions of life against impulses from the destructive middle layer. On the other hand, it opposed certain core functions , in particular, the sexual function in it’s role in regulating the individual’s energy economy. Depending on the degree to which authoritarianism was in conflict with the core functions, authority became increasingly irrational, repressive and destructive. Yet, conversely, authoritarian measures were often necessary to counteract the destructiveness of armored people.
To learn more about how our society was transformed from authoritarian to anti-authoritarian and the consequences of the transformation please refer to my recent book, Neither Left Nor Right.

Sexual Role Reversals in Anti-authoritarian Society

The morality of the past authoritarian society was based on the absolute distinction of right and wrong. The morality of today’s anti-authoritarian society is relative to social conditions. What is right and wrong for one person is not the same for everyone.This is the morality of political correctness.
Based on the morality of politically correctness that is endemic in our anti-authoritarian society, the traditional sexual roles of men and women have been turned upside down. Spearheaded by the anti-authoritarian, “gay” movements, the role reversal was accomplished by feminizing the social roles of men and masculinizing the social roles of women.
The function of the cultural role reversal is to deny once and for all the existence of biological differences between the sexes and, by so doing, to deaden the sexual excitement between them. It is a form of psychic castration in the social realm and another manifestation of the emotional plague of armored humans.
The last step in the politically correct agenda of the leftist ideologues is to legitimize the transgender movement by eradicating the primary role played by genital heterosexuality in determining human life.

Identifying Muslim Terrorists Through Character Profiling

People can be easily fooled when a mass killing occurs because they typically focus exclusively on the killer’s superficial behavior. This is what happened recently when a Muslim in Tennessee went on a killing spree murdering four Marines. One classmate of the killer who was friendly with him said that he was shocked by the news and was filled with disbelief since the killer was socially outgoing and had lots of friends.
From a functional perspective, we know that there are all kinds of Muslims. On one end of the spectrum are those that have a live-and-let-live attitude. On the other are those who identify themselves as political Muslims and have their allegiance to Islam. The former group knows and respects the distinction between religious and secular law.
The latter group is too emotionally sick to take advantage of the opportunities that living in a free country such as America offers. Therefore, this group which, incidentally could include non-Arab Muslims, would rather go to a better, next world by doing Allah’s bidding. These personal feelings give rise to their political ideology, to identify the Muslim religion with the State and therefore that it is the responsibility of all true Muslims to expand and conquer the world by killing off all non-believers if necessary. The Islamic State or ISIS is an example of this type.
Much of the confusion about Muslims arises from ignorance of the different socio-political character types that apply to all people including Muslims. However, unlike other people, because of their strong family ties, their tribal roots and their strict authoritarian upbringing, most Arabs belong in varying degrees to the right of the sociopolitical spectrum. Beginning with the conservative Arab to the immediate right of center and moving rightward, there is the extreme conservative, followed by the reactionary and finally the fascist Arab: the Islamic fascist on the extreme right who stands for absolute authoritarianism.
By appearing to be a loyal American, the Islamic Fascist character can circulate freely in Western society and carry out his destructiveness in full view of everyone.
In order to identify these individuals, the application of socio-political characterology to human behavior is essential. People must be able to look into the emotional depths of these emotional plague characters in order to identify them. With the knowledge that is currently available, it is possible to have an accurate profile of these emotional plague characters before they have an opportunity to act destructively. This knowledge and how to use it is in my first book, The Emotional Plague, The Root of Human Evil.

The Music Industry’s Role in the Anti-authoritarian Transformation

The following is an exert from my upcoming book, “Clueless”:
The music industry in America was a factor in exacerbating the anti-authoritarian transformation. When “Rock Around the Clock” was released in 1954, the song was not considered of any importance. However, when it was coupled with the film,”Blackboard Jungle,” in March 1955, about the looming peril of juvenile delinquency in the nation’s schools, it became an instant hit. Many teenage moviegoers danced in theater aisles to “Rock Around the Clock.” The song marked the beginning of a new genre of music that championed teenage rebellion against parents and other authority figures.
The young peoples’ emotions were commercially exploited by the entertainment industry and marketed to them for huge profits. In sixty years, popular music and television shows catering to young people have developed into a multi-billion dollar industry.
Siding with teens in their struggle against their parents and teachers may be good for business but it is highly destructive to the emotional lives of young people. The entertainment industry continues to exploit and excite the senses of these people beyond their natural tolerance level and by so doing increases their level of cluelessness to what is happening around them. This over-excitation further destabilizes what is left of authoritarian social armor and weakens the structure and guidelines contained in traditional social institutions like the family.

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