The Oslo Mass Murderer: A Case Study Of A Fascist Character

On July 22, 2011, a 32-year-old Norwegian male, set off a bomb in a compound of government office buildings in Oslo,  and later in the day gunned down dozens of  young people at a Labor Party youth camp leaving a total of 76 people killed.

According to news reports, he was motivated by an antipathy to multicultural policies that, in his view, are leading his country down the path to Islamization.  In his 1500-page manifesto “2083: A European Declaration of Independence,” he speaks of his pride in his “Viking heritage” and insists that he will not “accept an Islamic presence in Europe”.  He describes himself as “Justiclar Knight Commander for the Knight Templar of Europe,” a group he claims has some 80 members.  His grandiose, mystical  worldview seems somehow to be defined by medieval history.

He seems to have designed a military dress uniform and wants to wear it to his trial and also said that it was necessary to have the media present to generate more public interest.  Apparently, the purpose of the massacre was not simply to kill off the Labor Party leaders but more so to create a spectacle thereby energizing his crusade.  He calls this the propaganda phase of his campaign in which he imagines he will be given “a stage to the world”.  Through mobilizing rebellious youths, he can win over “tens of millions of European sympathizers…who support us fully and are willing to fight beside us.”  Two weeks prior the rampage, a neighbor almost called the police when he noticed that the windows of the assailant’s house had been blackened.  On the morning before the massacre he wrote that “today you will become immortal.” At his arrest, he called his actions “atrocious but necessary”.

In terms of arriving at a diagnosis of this individual, it is important to make the distinction between a person’s individual and his socio-political character structure.  From the standpoint of the individual, this person is a paranoid schizophrenic character.  He has delusions of persecution and grandiosity.  From the socio-political perspective, he is a fascist character.

Socio-political characterology is the study of how individuals insist on inflicting the effects of their emotional illness on others in their environment.  Primarily expressed in social and political life by restricting and regimenting it, the symptoms of the individual’s socio-political behavior are not felt as ego-alien and so they are defended strongly and emotionally.  Since it is expressed in the socio-political arena, the behavior can be categorized according to that which falls to the Left or the Right of the political spectrum.  Those who belong on the extreme right of the socio-political spectrum are called fascist characters. Fascists are active in fighting the Left since they see them as a rival for the hegemony they both seek.  In this case, Muslims were the scapegoat necessary to justify the murderous cause.

As an example of a fascist character, the  killer represents the ultimate of rebelliousness with reactionary ideas.  He is the quintessential little man who stands for absolute authoritarianism.  He must have been so completely beaten down by his father that he needed the fantasied authority of the father figure (the Knight Templar or the fatherland) to dictate his life and give him permission to carry out the brutality and hate that was no longer able to be controlled.  Hatred of Muslims, racial purity, mysticism, and automatism are all symptoms stemming from the fascist’s orgastic impotence.  From a social perspective, using Muslims as scapegoats aggravated an already tense social situation between Muslims and non-Muslims which generated even more public interest in his case.

Despite being heavily armored, the fascist still has a sense of life within himself but experiences it only in a mystical, distorted fashion.  Excited by intolerable feelings of longing that can never be satisfied, he strikes out brutally and murderously against those who he senses are lively and free.  He then rationalizes his actions as a mystical cause that is just and necessary to safeguard the purity of his race and to maintain dominance over other less pure races.  To achieve his objective, he will let nothing stop him from destroying those who threaten him or stand in his way.

This case illustrates that two forces were required, one originating from his individual (paranoid schizophrenic) character and the other from his socio-political (fascist) character.  These forces conspired to bring about this tragic occurrence.

The Oslo Mass Murderer: A Case Study Of A Fascist Character

On July 22, 2011, a 32-year-old Norwegian male, set off a bomb in a compound of government office buildings in Oslo,  and later in the day gunned down dozens of  young people at a Labor Party youth camp leaving a total of 76 people killed.

According to news reports, he was motivated by an antipathy to multicultural policies that, in his view, are leading his country down the path to Islamization.  In his 1500-page manifesto “2083: A European Declaration of Independence,” he speaks of his pride in his “Viking heritage” and insists that he will not “accept an Islamic presence in Europe”.  He describes himself as “Justiclar Knight Commander for the Knight Templar of Europe,” a group he claims has some 80 members.  His grandiose, mystical  worldview seems somehow to be defined by medieval history.

He seems to have designed a military dress uniform and wants to wear it to his trial and also said that it was necessary to have the media present to generate more public interest.  Apparently, the purpose of the massacre was not simply to kill off the Labor Party leaders but more so to create a spectacle thereby energizing his crusade.  He calls this the propaganda phase of his campaign in which he imagines he will be given “a stage to the world”.  Through mobilizing rebellious youths, he can win over “tens of millions of European sympathizers…who support us fully and are willing to fight beside us.”  Two weeks prior the rampage, a neighbor almost called the police when he noticed that the windows of the assailant’s house had been blackened.  On the morning before the massacre he wrote that “today you will become immortal.” At his arrest, he called his actions “atrocious but necessary”.

In terms of arriving at a diagnosis of this individual, it is important to make the distinction between a person’s individual and his socio-political character structure.  From the standpoint of the individual, this person is a paranoid schizophrenic character.  He has delusions of persecution and grandiosity.  From the socio-political perspective, he is a fascist character.

Socio-political characterology is the study of how individuals insist on inflicting the effects of their emotional illness on others in their environment.  Primarily expressed in social and political life by restricting and regimenting it, the symptoms of the individual’s socio-political behavior are not felt as ego-alien and so they are defended strongly and emotionally.  Since it is expressed in the socio-political arena, the behavior can be categorized according to that which falls to the Left or the Right of the political spectrum.  Those who belong on the extreme right of the socio-political spectrum are called fascist characters. Fascists are active in fighting the Left since they see them as a rival for the hegemony they both seek.  In this case, Muslims were the scapegoat necessary to justify the murderous cause.

As an example of a fascist character, the  killer represents the ultimate of rebelliousness with reactionary ideas.  He is the quintessential little man who stands for absolute authoritarianism.  He must have been so completely beaten down by his father that he needed the fantasied authority of the father figure (the Knight Templar or the fatherland) to dictate his life and give him permission to carry out the brutality and hate that was no longer able to be controlled.  Hatred of Muslims, racial purity, mysticism, and automatism are all symptoms stemming from the fascist’s orgastic impotence.  From a social perspective, using Muslims as scapegoats aggravated an already tense social situation between Muslims and non-Muslims which generated even more public interest in his case.

Despite being heavily armored, the fascist still has a sense of life within himself but experiences it only in a mystical, distorted fashion.  Excited by intolerable feelings of longing that can never be satisfied, he strikes out brutally and murderously against those who he senses are lively and free.  He then rationalizes his actions as a mystical cause that is just and necessary to safeguard the purity of his race and to maintain dominance over other less pure races.  To achieve his objective, he will let nothing stop him from destroying those who threaten him or stand in his way.

This case illustrates that two forces were required, one originating from his individual (paranoid schizophrenic) character and the other from his socio-political (fascist) character.  These forces conspired to bring about this tragic occurrence.

The Effect Of Armor On Thought Processes

In the healthy individual, thought processes are fluid and can adapt to changes in natural (including social) conditions. This is called functional thinking, thinking the way nature functions.  The individual’s capacity to think functionally is a reflection of  an absence of armor particularly of the  ocular segment which includes the eyes and it’s extension into the brain.

The effect of armor is to rigidify biological functions including the function of thought. Instead of adapting thought processes to the way nature functions,  armored thinking is used in the service of rationalizing the individual’s preconceived view of the world.   Examples of armored thinking in politics are the ideologies of the political Left and the Right.  Each of these ideologies is based on specific differences in the distribution of  the individual’s armor.  In the natural sciences, the mechanistic/mystical form of armored thinking dominates scientific thought.  According to the mechanistic view, all of nature operates according to the mechanical laws governing machines.  When mechanistic thinking fails to explain, the scientist appeals to mystical ideas, ideas with no factual basis, to complete the explanation. Mechanistic/mystical thinking  not only grossly distorts nature but, more importantly, it serves as a powerful defense against any attempt to replace it with a  functional view of the natural world.  Today, mechanistic thinking in the natural sciences functions is defending itself in the same ferocious manner against functional thinking that mystical Church doctrine was dogmatically employed against natural scientists, “heretics,” in the 16th and 17th centuries.

The Origin Of The Ideologies Of The Left And The Right

In order to understand what is wrong with political ideologies one must first recognize what is right about them from a biophysical point of view.  In my blog on February I stated that the politics of the Left and Right originate from the basic contradiction in the structure of all armored humans: the longing for freedom on the one hand and fear of freedom on the other.

The ideology of the true liberal is determined by and is an expression of the underlying human longing for freedom, happiness and a desire for social improvement.  The ideology of the true conservative is determined by a sense that these desired states of being if not unrealistic, are, at the very least, not practically attainable beyond what people actually have.

Thus, liberal ideology has always been more popular and attractive to the masses and why it is that left-leaning presidents in the past such as Wilson, Roosevelt and Kennedy have enjoyed an inordinate amount of  adoration.  In today’s anti-authoritarian era social conditions are even worse that before.  Many people including especially those on the political Left are in a state of chronic over-expansion and unsatisfaction.  Originating from their helplessness and need to taken care, their expectation to be given a continuous  supply of  security and material possessions seems unquenchable.  This need fits in well with President Obama’s far left domestic policies and accounts for his continuing popularity among this segment of the population even as social and economic conditions worsen.

Our Dysfunctional Economy

The vitality of a nation depends on its ability to regulate itself economically.  The well-being of the economy is a reflection of the quality and quantity of people’s biological work function.  Since armored humans have a disturbance in their work function in varying types and degrees, the ability for self regulation of the nation’s economy must become dysfunctional.  A sign of the worsening in their emotional health in today’s anti-authoritarian society is the decline in the quality and quantity of  people’s capacity to work .  The  degradation of the American economy is a direct result.

Some of the signs of the degradation in the work function are seen in the following manifestations of social pathology:

1) The increase in the number of people’s economic helplessness, those who depend on the government for their survival. This is done either directly in the form of handouts of welfare checks or indirectly through the unionism of the public sector.

2) The rising power of unions over workers’ lives.

3) The increasing sense of public entitlement, expecting something from the government in all segments of society, from individuals to giant corporations.

4) The application of affirmative action rules in the workplace.

5) Irresponsible and fraudulent credit practices by business and government leaders resulting in the erosion of public trust in the marketplace and in financial institutions such as banks.

In response to the economic troubles, the government steps in to “do something”  by passing laws in the form of  spending, including bail-out and regulatory legislation, none of which has anything whatsoever to do with the underlying source of the economic problems.  Self regulation in the private sector is replaced by compulsive regulation from the public sector.  These politicians are incapable of  admitting  that they have no solution to improve social conditions.  Others who are more realistic know that they have nothing better to offer except to cut back on the government’s involvement in trying to fix things.  This is the only possible rational solution considering the general lack of understanding of the  biological work function.

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