What is Functional Thinking?

Q. What is functional thinking?
A. Functional thinking is thinking according to the way nature functions.
Q. Who discovered functional thinking?
A. Functional thinking was discovered by Wilhelm Reich M.D.
Q. What is the importance of functional thinking?
A, Functional thinking provides a way to integrate all the natural sciences into a unified body of knowledge.
Q. What is the difference between functional thinking and ordinary thinking?
A. Ordinary thinking is either mechanistic or mystical.
Q. What is mechanistic thinking?
A. Mechanistic thinking is thinking about nature as if it were a machine.
Q. What is mystical thinking?
A. Mystical thinking is thinking as if there was a purpose to nature.
Q. What’s wrong with thinking mechanistically and mystically about nature?
A. Since nature does not operate like a machine and since it has no purpose, mechanistic/mystical thinking cannot provide a satisfactory understanding of how nature operates. Furthermore, erroneous mechanistic/mystical thinking often has destructive consequences.
Q. How does mechanistic/mystical thinking work?
A. When mechanistic thinking fails to provide a satisfactory understanding of nature, mystical thinking enters to provide a purpose to what is left to be understood.
Q. What is an example of mechanistic/mystical thinking?
A. An example is the statement: The heart pumps blood in order to bring oxygen to the tissues of The body. First, the heart is compared to a mechanical pump. Then, a purpose is given to explain why the heart pumps blood.
Q. What is the functional understanding of this example?
A. The function of biological pulsation defines the goal of bringing oxygen to the tissues.
Q. Where can I learn more about functional thinking?
A. The American College of Orgonomy gives a course on functional thinking to qualified students.

The Development of Ocular Armor in Infants

In an article published in the October 6 issue of Biological Psychiatry, researchers found that infants who had poor eye contact with the mother had higher “callous-emotional” traits. “These traits include problems recognizing emotions of others,impairment in responding to distress of others, and impaired guilt or empathy.” These traits are hypothesized to be precursors of anti-social behavior found in psychopathic adults.

We know from medical orgonomy that the syndrome of callous-emotional traits described by the authors is a result of disturbances of mother-infant eye contact.
Clinical experience with patients in Medical Orgone Therapy shows that disturbances in eye contact at this early stage of development are one of many consequences of ocular armor that can develop at that time and that these can have destructive behavioral and social effects not only in infancy and childhood but throughout the individual’s life.

A College Course in Socio-political Orgonomy

A course will be given to the public by the American College of Orgonomy on the new science of socio-political orgonomy. It will be coordinated by Dr. Edward Chastka and taught by the clinical associates of the College.
Its purpose is to introduce the general public to the sociological discoveries of Wilhelm Reich and Elsworth Baker. Reich’s discovery of the emotional plague and Baker’s discovery of socio-political characterology are the corner stones upon which the course is based. These discoveries are also the foundation of a true science of sociology. The course will focus of the application of this and other knowledge to current social phenomena to provide a clear picture of the events that are currently happening in the world.
The text for the course is Neither Left Nor Right: Preventing America’s Decline into Socialism. The chapters in the book are the subject matter for the course They guide the student in his thinking to move from general sociological ideas and principles to specific social and political problems and issues. In this process the student will be introduced to a new way of thinking called functional thinking. This allows the student to step outside of mechanistic-mystical thinking of the political left and right.
The course will provide the student with a tool of thinking that, if applied by a sufficient number of people, has the potential to oppose and correct the process of social degradation in the world.

A Work Democratic Organization

In a work democratic organization, the natural and intrinsic rational work relationships among human beings regulates the work process.  Since its incorporation in 1968, the American College of Orgonomy has functioned as a work democratic organization.  In contrast to formal organizations that are governed by the principle of compulsive work, the participation of an individual in a work democratic organization is  entirely voluntary and is sustained by the capacity to engage in work that is vital to the organization’s survival.

Healthy work originates from the biological core and is expressed through the periphery undistorted by armor.  It is rational, constructive and is experienced by the worker as pleasurable.  It has been typical in the College’s history that once a member’s particular work function begins to deteriorate for whatever reason, they lose touch with the organization of their own accord.  The deterioration usually takes the form of a mechanistic or mystical distortion manifested as rigidity of the original work function.  This is a clear indication that their secondary destructive layer (armor) is interfering with their ability to work.  It often comes out later that the exiting member or members had some personal reason justifying their leaving such as having a greater knowledge as to how the College should develop or a higher vision that the organization should have adopted.  The reason for their separation always comes out only after they leave, not before.

People often ask me why this or that person has left the College? The answer in almost every case is the same.  It is the result of the breakdown in the individual’s specific work function in the College.  It is primarily the rational work function of  the College’s members that sustains their ability to cooperate with each other and to work productively.

A Work Democratic Organization

In a work democratic organization, the natural and intrinsic rational work relationships among human beings regulates the work process.  Since its incorporation in 1968, the American College of Orgonomy has functioned as a work democratic organization.  In contrast to formal organizations that are governed by the principle of compulsive work, the participation of an individual in a work democratic organization is  entirely voluntary and is sustained by the capacity to engage in work that is vital to the organization’s survival.

Healthy work originates from the biological core and is expressed through the periphery undistorted by armor.  It is rational, constructive and is experienced by the worker as pleasurable.  It has been typical in the College’s history that once a member’s particular work function begins to deteriorate for whatever reason, they lose touch with the organization of their own accord.  The deterioration usually takes the form of a mechanistic or mystical distortion manifested as rigidity of the original work function.  This is a clear indication that their secondary destructive layer (armor) is interfering with their ability to work.  It often comes out later that the exiting member or members had some personal reason justifying their leaving such as having a greater knowledge as to how the College should develop or a higher vision that the organization should have adopted.  The reason for their separation always comes out only after they leave, not before.

People often ask me why this or that person has left the College? The answer in almost every case is the same.  It is the result of the breakdown in the individual’s specific work function in the College.  It is primarily the rational work function of  the College’s members that sustains their ability to cooperate with each other and to work productively.