The Sexual Misery of the Arab World

An article with the same title appeared in the Sunday, February 12 edition of The New York Times. The author, Kamel Daoud, writes about the extreme authoritarianism in the Arab World, it’s degradation of women and the destructive emotional,including sexual, consequences on the people. He alludes to the destabilizing effects of the Arab media. Influenced by the West’s media they peddle the promise of unattainable bodies of Lebanese singers and dancers and impossible sex to Arab youths. The Internet and religious TV shows have taken monstrous forms often devolving into the undisguised expression of the secondary, destructive layer of armored humans, a kind of porno-Islamism.

The writer, intuitively understands that the driving force behind suicide bombers originates from their frustrated sexual longing. Suicide is equated with the fantasied orgastic release.

The social breakdown that is currently happening in Middle East countries first started in the West around 1960, when Western society transformed from authoritarian to anti-authoritarian. This was heralded as the “sexual revolution.” When in 2011 it spread to the Middle East as the Arab Spring, it was hoped to bring freedom and happiness to the Arab world. In fact, it did exactly the opposite. It resulted in the hell on earth that we see today. This is a vivid example that armored people are incapable of living with the amount of freedom that they mystically long to be given to them by their leaders. To the degree that they are individually armored they need their armored social conditions to survive. The sexual chaos that is occurring in the Arab World is qualitatively the same but quantitatively worse than that which is happening in the West.

Before any real progress can happen in the Middle East and elsewhere, a distinction must be made between people’s feelings of genuine love that move outward unimpeded by armor from their biological core (“healthy sex”) and people’s incapacity to experience these feelings because of their armored condition (“sick sex”). Without making this distinction and dealing with its consequences, all “freedom movements” where ever they originate from will fail.

Apropos Of Women Drivers In Saudi Arabia

In ” The Woman Who Dared to Drive”, Wall Street Journal, March 23-24, 2013, the author describes the harsh reaction of the al-Saud ruling government to a woman, Manal al-Sharif, who broke the custom of the kingdom that women are not permitted to drive.  Ms al-Sharif was arrested and detained in prison for over a week and was released only after her father personally pleaded with Saudi Arabia’s King Abdullah for a pardon and pledged to forbid his daughter ever to drive again in the kingdom.

These events can only make sense from a functional energetic perspective. On one hand there is a woman who wants to exercise her right to drive a motor vehicle.  On the other is a rigidly authoritarian social order that is based on repression of women in particular and on sexual repression in general.  The strict authoritarian order must maintain its control over people by imposing absolute moral rules of social conduct.  These rules function to contain enormous quantities of destructive energy that are bound up in people’s character and muscular armor because that armor prevents them from naturally expressing their emotions socially.  Once these rules are liberalized the flood gates of destructive human emotions will be unleashed and bring about what will amount to an “Arab Spring” for the kingdom, a highly destructive and  chaotic situation similar to that which has recently engulfed many other Muslim nations in the area.

Because Saudi Arabian society is on the socio-political extreme right, black fascists (emotional plague characters) on the right can easily infiltrate and exert control over social policy in the kingdom further increasing the degree of its social rigidity.  The solution to Ms al-Sharif’s problem is not liberalization of Saudi custom but an understanding of and addressing the Saudi pople’s underlying emotional plague that makes it necessary.

Welcome To Democracy In The Middle East

In his article, “A Bleak Anniversary for the Arab Spring” Thane  Rosenbaum writes  in The Wall Street Journal  January 28, 2013 that while the Arab Spring may have ended the regimes of secular strongmen in many Muslim countries throughout the Middle East, North Africa and the Persian Gulf, these changes have not  brought about the desired central features of a democratic society in any of them.

The question that is never asked is how can Muslim people who have lived under extreme authoritarian rule for centuries be expected to function overnight in any way similar to people living in a modern Western style democracy?  This question, which goes to the heart of the emotional sickness of human beings, lies outside the framework of current medical and sociological thinking.  Without recognizing the emotional sickness resulting from individual and social armor that prevents people from being able to regulate their lives and function freely and responsibly in a democratic society it is not possible to understand why all Arab Spring movements must fail.

Without knowing the answer, the author does touch on this inability of people living in Muslim countries to establish a democratic society.  He finds that the only thing that Muslims in the Arab world seem to be capable of achieving is a limited, short term goal,  to free themselves of their current oppressor.  This myopic vision of the world is, in fact, an indication of the severity of the ocular armor of the masses in the Muslim world, the biophysical condition that prevents them from being able to see and find the way out of their current trapped existence.

“It’s Spreading Like A Plague”

People are slowly coming to grips with recognizing the existence of the emotional plague even if it is only understood metaphorically.  Commenting on the demonstrations against the Western World that are spreading like wildfire across the Middle and Far East countries, the so-called Arab Spring, one commentator on television (The O’Reilly Factor, 9/14/12) actually referred to it as a plague.  What made it apparent to the commentator that the demonstrations are similar to an actual medical plague was the element of contagion from one country to another.

Before a rational and effective response can be taken to contain the destructiveness of any manifestation of the emotional plague, it must first be recognized and treated as a physical disease and it’s method of operation must be clearly understood.   Unfortunately, people today are still a long way from being able to take this major step in their thinking.  The Arab Spring is an organized attack that is being nourished and sustained by the groundswell of the material wants and the sexual frustrations of the masses of poverty stricken and sexually starved Islamic people.  Their personal hatreds are being successfully harnessed and channeled against America and the West by seasoned emotional plague characters belonging to radical Islamic organizations like al Qaeda.

This channeling of their hatred against America is exacerbated when the president of the United States regularly makes gratuitous apologetic statements about America’s shortcomings to Third World countries.  In so doing, he shows that he has absolutely no understanding of the dynamic forces at work between America and Muslim nations. Making America appear culpable places our nation in a weak (masochistic) position in relation to other countries and a sado-masochistic relationship is set up between them. This highly pathological, volatile relationship between America and Muslim nations fuels the flames of the emotional plague by exciting the unconscious, sexually frustrated, sadistic impulses of the islamic younger generation to be directed against us.  It is no wonder that Muslims become emboldened to attack our embassies and call for the America Government to apologize for all sorts of scurrilous charges.  This is an example of how the emotional plague from the Right becomes aggravated by seemingly innocent political remarks made by an American president who is clearly on the political Left.

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