Are All Arabs The Same?

There is currently widespread confusion regarding how Arabs are to be viewed. The simple answer is that there are two kinds of Arabs, those that have a live and let live attitude and those who identify themselves as political Muslims and have their allegiance to Islam. The former group knows the distinction between religion and the state. The latter group identifies the Muslim religion with the state and believes that it must expand and conquer the world by killing all nonbelievers if necessary.

The question brings up the importance of understanding socio-political characterology without which it is not possible to make any sense of what is happening with Arabs in the Middle East and in America. Because of their strong tribal roots and their strict authoritarian upbringing, most Arabs belong in varying degrees on the right of the socio-political spectrum. Beginning with the conservative Arab to the immediate right of center,there is the extreme conservative followed by the reactionary and finally the Islamo-fascist on the extreme right.

As we proceed from the right of center to the extreme right, the Arab’s social functioning becomes rigidified and cut off from all contact with corrupting Western influences. The separation between secular and religious law becomes increasingly blurred and the individual’s work and sexual functioning becomes more restricted. His ability to assimilate into Western ways becomes more difficult as his need to have Allah be responsible for his life reveals his underlying emotional and economic helplessness. The Islamo-fascist who says ” I love death more than life” is his way of expressing his total emotional intolerance of the freedom that there is to be had in Western democratic societies.  Seeing it as degenerate, he is sympathetic to other Arabs who want to destroy it. For him, secular ideology and religious moral law are one and the same.

The Islamo-fascist is an emotional plague character on the political extreme right. Here are some of the favorite slogans used by these ideologues to disarm America: “Islam has always been a part of America,” “Islam is not part of the problem  in combating extremism – it is an important part in promoting peace,” “Throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.” These statements are effective because they all have a grain of truth in them and that is all it takes for liberal-minded Americans to give them the benefit of doubt.

However, the Islamo-fascist has no contact with his biological core. Cut off from his natural sexual feelings, he operates entirely from his secondary destructive layer and his ideology originates from it. The following are some examples: “All people are born Muslim and start off as pure but they become corrupted by living in a world of infidels. It is the duty of all good Muslims to bring them back to the ways of the Prophet.” “The world including most Muslim societies are in a state of racial impurity and it is our holy duty to cleanse it.”

According to Reich, “The ideology …of purity is the ideology of asexuality, of ‘sexual purity.’  it is, basically, a result of patriarchal authoritarian sexual suppression and sexual anxiety… the core of fascist race theory is a mortal terror of natural sexuality and its orgasm function.”

We can add that, in the case of Islamic race ideology and in contrast to the purity of Muslims, infidels including all Westerners are equated with racially impure, unchaste people.  Reich continues: “With the development of distorted, lascivious, sexual structures, patriarchal man became enmeshed in an ideology in which ‘sexual’ becomes inextricably associated with ‘filthy,’ ‘low,’demoniacal’.”

As the level of  emotional zeal of Islamists becomes more revolutionary, their ideology becomes more reactionary. There is a new wave of extremists who believe that a pure State of Islam must be instituted not gradually through social consensus but swiftly by military force. With the social turmoil in the Middle East there is a flood of sexually frustrated, displaced and disillusioned youth who are ready and willing to embrace Allah’s cause.

The American people’s general state of complacency and confusion regarding Arabs is exacerbated because the political mainstream is far to  the left of center. Liberals and other political leftists are strongly defended against perceiving their own destructive secondary layer. Therefore, for them, evil does not exist in others even when it is staring them in the face.

What’s Happening in the Middle East?

As I wrote in “Neither Left nor Right,” before there can be a rational way to deal with the political troubles that are currently escalating in the Middle East, there must first be an understanding of Arab societies and their culture. This requires an understanding of tribalism and its relationship to the states in the Middle East.

From a historical perspective, tribal societies existed for millennia in the Middle East long before Arabs began converting to Mohammedanism in the seventh century and long before modern states with their precise boundaries were formed. In many ways these tribal roots are deeper than the Arab’s religious and political beliefs and they determine their behavior to a far greater extent. Tribal loyalties in the Middle East cut across the national boundaries that were arbitrarily laid down by England and France during the early part of the twentieth century. Furthermore, from a characterological perspective, Arabs belong in various degrees to the far right of the political center. These are important but frequently overlooked considerations at a time when America is struggling to work out a diplomatic resolution to the conflicts in that region.

As in the case of a medical disease there must first be an understanding of the disease before a rational treatment can be instituted. Symptomatic measures without knowledge of the underlying pathology are guaranteed to fail.

What Is Happening In The Middle East?

As I wrote in “Neither Left nor Right,” before there can be a rational way to deal with the political troubles that are currently escalating in the Middle East, there must first be an understanding of Arab societies and their culture. This requires an understanding of tribalism and its relationship to the states in the Middle East.

From a historical  perspective, tribal societies existed for millennia in the Middle East long before Arabs began converting to Mohammedanism in the seventh century and long before modern states with their precise boundaries were formed. In many ways these tribal roots are deeper than the Arab’s religious and political beliefs and they determine their behavior to a far greater extent. Tribal loyalties in the Middle East cut across the national boundaries that were arbitrarily laid down by England and France during the early part of the twentieth century. Furthermore, from a characterological perspective, Arabs belong in various degrees to the far right of the political center. These are important but frequently overlooked considerations at a time when America is struggling to work out a diplomatic resolution to the conflicts in that region.

As in the case of a medical disease there must first be an understanding of the disease before a rational treatment can be instituted. Symptomatic measures without knowledge of the underlying pathology are guaranteed to fail.

“It’s Spreading Like A Plague”

People are slowly coming to grips with recognizing the existence of the emotional plague even if it is only understood metaphorically.  Commenting on the demonstrations against the Western World that are spreading like wildfire across the Middle and Far East countries, the so-called Arab Spring, one commentator on television (The O’Reilly Factor, 9/14/12) actually referred to it as a plague.  What made it apparent to the commentator that the demonstrations are similar to an actual medical plague was the element of contagion from one country to another.

Before a rational and effective response can be taken to contain the destructiveness of any manifestation of the emotional plague, it must first be recognized and treated as a physical disease and it’s method of operation must be clearly understood.   Unfortunately, people today are still a long way from being able to take this major step in their thinking.  The Arab Spring is an organized attack that is being nourished and sustained by the groundswell of the material wants and the sexual frustrations of the masses of poverty stricken and sexually starved Islamic people.  Their personal hatreds are being successfully harnessed and channeled against America and the West by seasoned emotional plague characters belonging to radical Islamic organizations like al Qaeda.

This channeling of their hatred against America is exacerbated when the president of the United States regularly makes gratuitous apologetic statements about America’s shortcomings to Third World countries.  In so doing, he shows that he has absolutely no understanding of the dynamic forces at work between America and Muslim nations. Making America appear culpable places our nation in a weak (masochistic) position in relation to other countries and a sado-masochistic relationship is set up between them. This highly pathological, volatile relationship between America and Muslim nations fuels the flames of the emotional plague by exciting the unconscious, sexually frustrated, sadistic impulses of the islamic younger generation to be directed against us.  It is no wonder that Muslims become emboldened to attack our embassies and call for the America Government to apologize for all sorts of scurrilous charges.  This is an example of how the emotional plague from the Right becomes aggravated by seemingly innocent political remarks made by an American president who is clearly on the political Left.

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