The Degeneration of the True Liberal into Pseudo-liberal/communism

Why are some liberals capable of consistently
maintaining their true liberal socio-political character structure and others easily shift to the political extreme left and function like pseudo-liberal communist characters?
One reason is that the liberal character lives almost entirely in his superficial layer. As a result, he has little core contact and his thinking is either mechanistic or mystical. Those liberals who have mystical tendencies in their thinking will readily shift to the political left and join the “heaven on earth,” freedom peddling mantra of the pseudo-liberal/ communist. Those liberals who have no mystical tendencies will keep their true liberal identity and will often support the destructive social policies of their cohorts on the extreme left and vote for them but when pressed for a rational reason will not be able to justify why they are doing so.

The New Morality

The old morality of the past authoritarian era was based on the absolute distinction between right and wrong. What was right and wrong applied equally for everyone. Today, this morality is dead.
In our anti-authoritarian society, what is right and wrong for one person is not necessarily true for another. This is the new, relative morality and is particularly true in the political arena. Because of the resultant ever encroaching shift of the political mainstream to the left of center, the public is led by the media to believe that what is right and wrong for someone on the political left is not true for someone on the political right. Accordingly, political figures on the left such as Barack Obama and Hillary Clinton are presented as the “good, anti-authoritarian guys.” They can do nothing wrong. Conversely, those on the right are pictured as the “bad, authoritarian guys.” They can do nothing right.
A case in point is the public’s favorable reaction to Clinton’s evasiveness and lying when questioned by congress about her Emails as Secretary of State following the Benghazi attack on the American Consulate. Four Americans including the Ambassador to Libya are murdered by Arab terrorists and her ratings go up.

The Breakdown of the Separation Between Church and State

Without fully recognizing it, the Founding Fathers had a strong sense of the emotional plague that is endemic in human beings, and they did everything in their power to prevent it from organizing and destroying this country.

This sense of evil was based on the healthier character structure of the people in those times. Their authoritarian character structure allowed them to recognize the importance of separating secular and religious authority as a safeguard against tyranny. But then, as a result of the breakdown of the old authoritarian order into anti-authoritarianism around the 60s, the plague organized itself and infested every area of social life.

This was accompanied by the dissolution of the authoritarian family, of a decrease in people’s muscular armor and an increase in their ocular armor. The contactless masses became secularized and so did their latent tendency for mysticism. Instead of having faith in the afterlife, people now demanded heaven on earth. Freedom peddling politicians on the left appeared and supplied disillusioned followers of the church with the political illusion that they wanted.

This was the time of the marked shift of the social mainstream to the left of political center and the decline in the census of faithful church goers. Seeing the handwriting on the wall, the church leaders of all denominations had no other option than to embrace the policies that the leftist ideologues in America were peddling.

Together with the personal idealistic tendencies of Pope Francis, the operation of the emotional plague through socio-economic factors is the real reason that the Catholic Church on the political right is currently cozying up to Barack Obama, a political activist on the far left. For the first time in America’s history, a pontiff addressed members of the joint session of Congress and sermonized, among other things, about what they should do about the environment, about income inequality and that they should learn how to get along with each other.

This collusion of church and state is one more step in the globalization of the emotional plague as the ideologies and the moralities of the far left and the far right merge into one.

What is Functional Thinking?

Q. What is functional thinking?
A. Functional thinking is thinking according to the way nature functions.
Q. Who discovered functional thinking?
A. Functional thinking was discovered by Wilhelm Reich M.D.
Q. What is the importance of functional thinking?
A, Functional thinking provides a way to integrate all the natural sciences into a unified body of knowledge.
Q. What is the difference between functional thinking and ordinary thinking?
A. Ordinary thinking is either mechanistic or mystical.
Q. What is mechanistic thinking?
A. Mechanistic thinking is thinking about nature as if it were a machine.
Q. What is mystical thinking?
A. Mystical thinking is thinking as if there was a purpose to nature.
Q. What’s wrong with thinking mechanistically and mystically about nature?
A. Since nature does not operate like a machine and since it has no purpose, mechanistic/mystical thinking cannot provide a satisfactory understanding of how nature operates. Furthermore, erroneous mechanistic/mystical thinking often has destructive consequences.
Q. How does mechanistic/mystical thinking work?
A. When mechanistic thinking fails to provide a satisfactory understanding of nature, mystical thinking enters to provide a purpose to what is left to be understood.
Q. What is an example of mechanistic/mystical thinking?
A. An example is the statement: The heart pumps blood in order to bring oxygen to the tissues of The body. First, the heart is compared to a mechanical pump. Then, a purpose is given to explain why the heart pumps blood.
Q. What is the functional understanding of this example?
A. The function of biological pulsation defines the goal of bringing oxygen to the tissues.
Q. Where can I learn more about functional thinking?
A. The American College of Orgonomy gives a course on functional thinking to qualified students.

What is Anti-authoritarian Society?

It is commonly believed that anti-authoritarian society means the absence of authority. In fact, the exact opposite is true. The origin of the term, anti-authoritarian must be understood in its historical context. Anti-authoritarian means opposition to the authoritarian social order that existed prior to around 1960.
At that time the structure of the majority of the population and of society as a whole was authoritarian. Compared to today, society was well ordered. Individuals exercised essential authority and influence on the local and peripheral, not central levels of society. Authority consisted of both rational (constructive) and irrational (destructive) components. On the one hand, it served to protect certain core functions of life against impulses from the destructive middle layer. On the other hand, it opposed certain core functions , in particular, the sexual function in it’s role in regulating the individual’s energy economy. Depending on the degree to which authoritarianism was in conflict with the core functions, authority became increasingly irrational, repressive and destructive. Yet, conversely, authoritarian measures were often necessary to counteract the destructiveness of armored people.
To learn more about how our society was transformed from authoritarian to anti-authoritarian and the consequences of the transformation please refer to my recent book, Neither Left Nor Right.

Sexual Role Reversals in Anti-authoritarian Society

The morality of the past authoritarian society was based on the absolute distinction of right and wrong. The morality of today’s anti-authoritarian society is relative to social conditions. What is right and wrong for one person is not the same for everyone.This is the morality of political correctness.
Based on the morality of politically correctness that is endemic in our anti-authoritarian society, the traditional sexual roles of men and women have been turned upside down. Spearheaded by the anti-authoritarian, “gay” movements, the role reversal was accomplished by feminizing the social roles of men and masculinizing the social roles of women.
The function of the cultural role reversal is to deny once and for all the existence of biological differences between the sexes and, by so doing, to deaden the sexual excitement between them. It is a form of psychic castration in the social realm and another manifestation of the emotional plague of armored humans.
The last step in the politically correct agenda of the leftist ideologues is to legitimize the transgender movement by eradicating the primary role played by genital heterosexuality in determining human life.

Environmentalism: The Mystical Collusion Between the Left and the Right

The following is an excerpt from my upcoming book, Clueless:
The emotional plague is a malignant social disease that is highly invasive from person to person and from one social institution to another. Because of the massive shift to the left in people’s thinking not only in the West but worldwide, religious mysticism in the masses – people’s faith in a better afterlife – has been replaced by secular mysticism – people’s longing for a better life in the present, in the here and now. This mystical need on the part of armored human beings gives freedom-peddling ideologists on the left an enormous political advantage.

Religious mystics on the political right, see the handwriting on the wall and realize that if they do not embrace some of the popular political ideas promoted by leftist ideologues soon, they will be left without a power base, their congregation.

In addition to being sympathetic to the world’s poor, an ideologically painless way that religious mystics on the right can become involved in secular matters is by going along with leftists on their political stand on the environment.

The Catholic Church would usually condemn blatant politicization of theological documents such as Pope Francis’ encyclical on May 24, 2015, Laudato si.’ But this time it did not. In his encyclical, he critiques people’s relentless destruction of the environment for which he blamed apathy, reckless pursuit of profit, excessive faith in technology and political shortsightedness. He unambiguously accepts the purportedly scientific consensus that climate change is largely man-made and warns of unprecedented destruction of ecosystems if climate change mitigation efforts are not taken mainly by reducing fossil fuel emissions.

Then, when President Obama announced new Clean Power Plant regulations “to help mitigate climate change” on August 3, some 170 evangelists, pastors, religion professors, non-profit directors and others, sent an open letter to the president “to offer our support and encouragement for your efforts to overcome the climate change.” President Obama responded in true faith healer style: “As Pope Francis made clear in his encyclical last summer, taking a stand against climate change is a moral obligation.”

Identifying Muslim Terrorists Through Character Profiling

People can be easily fooled when a mass killing occurs because they typically focus exclusively on the killer’s superficial behavior. This is what happened recently when a Muslim in Tennessee went on a killing spree murdering four Marines. One classmate of the killer who was friendly with him said that he was shocked by the news and was filled with disbelief since the killer was socially outgoing and had lots of friends.
From a functional perspective, we know that there are all kinds of Muslims. On one end of the spectrum are those that have a live-and-let-live attitude. On the other are those who identify themselves as political Muslims and have their allegiance to Islam. The former group knows and respects the distinction between religious and secular law.
The latter group is too emotionally sick to take advantage of the opportunities that living in a free country such as America offers. Therefore, this group which, incidentally could include non-Arab Muslims, would rather go to a better, next world by doing Allah’s bidding. These personal feelings give rise to their political ideology, to identify the Muslim religion with the State and therefore that it is the responsibility of all true Muslims to expand and conquer the world by killing off all non-believers if necessary. The Islamic State or ISIS is an example of this type.
Much of the confusion about Muslims arises from ignorance of the different socio-political character types that apply to all people including Muslims. However, unlike other people, because of their strong family ties, their tribal roots and their strict authoritarian upbringing, most Arabs belong in varying degrees to the right of the sociopolitical spectrum. Beginning with the conservative Arab to the immediate right of center and moving rightward, there is the extreme conservative, followed by the reactionary and finally the fascist Arab: the Islamic fascist on the extreme right who stands for absolute authoritarianism.
By appearing to be a loyal American, the Islamic Fascist character can circulate freely in Western society and carry out his destructiveness in full view of everyone.
In order to identify these individuals, the application of socio-political characterology to human behavior is essential. People must be able to look into the emotional depths of these emotional plague characters in order to identify them. With the knowledge that is currently available, it is possible to have an accurate profile of these emotional plague characters before they have an opportunity to act destructively. This knowledge and how to use it is in my first book, The Emotional Plague, The Root of Human Evil.

The Music Industry’s Role in the Anti-authoritarian Transformation

The following is an exert from my upcoming book, “Clueless”:
The music industry in America was a factor in exacerbating the anti-authoritarian transformation. When “Rock Around the Clock” was released in 1954, the song was not considered of any importance. However, when it was coupled with the film,”Blackboard Jungle,” in March 1955, about the looming peril of juvenile delinquency in the nation’s schools, it became an instant hit. Many teenage moviegoers danced in theater aisles to “Rock Around the Clock.” The song marked the beginning of a new genre of music that championed teenage rebellion against parents and other authority figures.
The young peoples’ emotions were commercially exploited by the entertainment industry and marketed to them for huge profits. In sixty years, popular music and television shows catering to young people have developed into a multi-billion dollar industry.
Siding with teens in their struggle against their parents and teachers may be good for business but it is highly destructive to the emotional lives of young people. The entertainment industry continues to exploit and excite the senses of these people beyond their natural tolerance level and by so doing increases their level of cluelessness to what is happening around them. This over-excitation further destabilizes what is left of authoritarian social armor and weakens the structure and guidelines contained in traditional social institutions like the family.

Greece’s Financial Crisis

The futility of applying political solutions to socioeconomic problems is discussed in my current book, Neither Left Nor Right. It is illustrated in the current economic crisis in Greece which is the result of the government’s spending more money than it had and incurring a national debt of billions of euros.
The Prime Minister, Alexis Tsipris, called for a referendum on the creditors’ demands for more austerity in exchange for more bailout funds to keep the country solvent by putting the problem in the hands of the people. By doing so, he neatly stepped out of facing the problem head on. The public’s debate over this single question has swept the country down ideological and socioeconomic lines. For some, Greece’s identity as a fully developed European country is at stake. For others, the vote is a chance to stand up to Europe. The Greek people and their politicians seem to have learned nothing about the importance of fiscal responsibility.

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