The Rise In People’s Cluelessness

Around 1960, a fundamental transformation in Western Society took place from authoritarian to anti-authoritarian. With the transformation, there was a change in the pattern of armor in young people. Ocular armor largely replaced muscular armor and this had destructive personal and social consequences. Emotional energy was no longer able to be bound and held back in muscular armor. As a result of the weakening of muscular armor and the increase in ocular armor, destructive emotions were expressed through intellectualized rationalizations, hatred and contempt of authority. Blame and resentment were directed at traditional authority figures in all areas of society.
Young people became more irrational and out of touch with themselves and with the world. They became more contactless. The word clueless that is in common usage today accurately describes this mental state.
Accompanying the anti-authoritarian transformation, there appeared for the first time a syndrome of symptoms in children characterized by disturbances in focusing, restlessness and hyperactivity. This condition was called Attention Deficit Hyperactivity Disorder (ADHD).
Today, the number of young American adults taking medication for ADHD has nearly doubled from 2008 to 20012. One in ten adolescent boys were taking a drug for the disorder.
Today’s adult population represents the children of the baby boomers that were growing up in the 60’s. From a bio-psychiatric perspective, a primary manifestation of the disorder that first appeared at that time, ADHD, are a result of ocular pathology. It is possible to treat this disorder without the use of medication by a qualified therapist.

Another Way To Contain The Emotional Plague

In the November 9-10, 2013 Wall Street Journal article, “What Mass Killers Want” by Ari N. Schulman, the author presents the personality profile of mass shooters and from the evidence compiled by the research states that their murderous acts are a kind of theater. “Fantasy, public expression and messaging are central to what motivates and defines massacre killers … Like terrorists, mass shooters can be seen, in a limited sense, as rational actors who know that if they follow the right steps they will produce the desired effect in the public consciousness…the perpetrators…are following a ready-made, free floating template for young men to resolve their rage and express their sense of personal grandiosity.”
He correctly concludes that “treating mass killings as a kind of epidemic or contagion largely frees us from having to understand the particular causes of each act. Instead we can focus on disrupting the spread.”

As a way to discourage future mass shootings, Schulman proposes that the killer must be deprived of an audience. He goes on to propose specific recommendations such as never publishing a shooters propaganda, hiding their faces and names and so on. What he is proposing is to deprive the energy behind the shooters motivation to carry out his destructive act.
Schulman’s “treatment” for the problem of mass shootings is correct because it is based on an accurate understanding of the dynamic forces operating in the minds of these killers.
His approach is an application of the medical-psychiatric model to social “diseases.”
In order to treat a disease an accurate understanding of it’s origin is necessary. Human destructiveness in the social realm of which mass shootings is one example, is a manifestation of people’s emotional sickness. It is the result of an actual bio-social disease called the emotional plague, the treatment of which I discuss in my book, The Emotional Plague, The Root of Human Evil,

Obamas’ Love Affaire With Iranian Islamo-fascists

Why on earth is Barack Obama courting Iran to negotiate about it’s plans to develop nuclear capabilities since there is nothing in this venture of his to be gained  for America?

On the surface it simply appears to be a narcissistic attempt on Obama’s part to make himself look good politically on the international scene and to bring up his declining political ratings.

On a deeper, characterological level it is an expression of the emotional plague character’s  attraction from the political left and the political right for one another. Obama, on the political left and individuals in the Iranian fascist regime on the political right share the same goal: to bring America down and to have the world under their control. It is expedient for emotional plague characters on the political left and the right to temporarily  join forces to achieve their common goal. (Remember the Hitler-Stalin Non-Aggression Pact of 1939.) Once they have succeeded in this collaboration, they will, once again, go their separate ways to control and destroy the entire free world.

Schizophrenia And Marijuana Use

Clinical experience in medical orgone therapy shows that patients who have a schizophrenic character structure and  use marijuana often develop a psychotic reaction.  Patients with a non-schizophrenic character structure who use marijuana do not become psychotic but are emotionally deadened and unable to respond in the process of therapy.

In “Pot-Smoking And the Schizophrenia Connection,” an article in The Wall Street Journal July 2, 2013,  evidence is provided of  “a significant and consistent relationship between marijuana use and the development of schizophrenia and related disorders.”  The article cites other articles in the medical literature confirming the association between marijuana use and schizophrenia.

However, there is a segment of the population that uses marijuana that does not develop schizophrenia.  In order to make sense of the difference in people’s responses to the same drug there has to be a better  understanding of the schizophrenic character.  Schizophrenia is the result of ocular repression with panic and splitting (See Man in the Trap, page 141 by Elsworth Baker). Because traditional psychiatrists do not understand the role played by ocular armor in schizophrenia, many people in the general population who are schizophrenic characters are not recognized to have the illness by them.

There are all degrees in which panic and splitting occur in the schizophrenic population.  Many individuals with a schizophrenic character structure who are able to live fairly normal lives can break down and become psychotic if environmental stresses become more than they can handle.  In these individuals marijuana use can act as a stressor and induce a psychotic reaction.

This is an example illustrating the importance of having an accurate bio-psychiatric diagnosis before  evaluating any social situation.

Circumcision: An Assault On The Newborn

An article, “Do the Heath Benefits of Neonatal Circumcision Outweigh the Risks?” in the Wall Street Journal, June 17, 2013, discusses the pros and cons of neonatal circumcision. The issue of circumcision illustrates a crucial difference between functional and mechanistic approaches in handling the living. Functional thinking views an action not in terms of the intent of the individual ( intentions are subjective and frequently open to question) but rather on the objective effect that it has on the living. That is, a particular action is viewed according to its life-enhancing or life-destructive aspect. This leads directly to an understanding of the  emotional plague, which may be defined as man’s destructive behavior in the social realm.

The mechanistic scientist is unable to think clearly about human destructiveness. He cannot recognize others’  arguments as rationalizations when they support socially destructive acts because he himself is caught up in intellectual rationalizing. The essential point, such as the cruelty and barbarousness of circumcision is thereby lost.

The DSM System Of Diagnosis Cannot Work

The diagnostic system  (DSM 5) published by the American Psychiatric Association is a symptom based approach to diagnosis and treatment of mental disorders. This system is the result of the psychiatrist’s inability to see the character structure of the patient behind the symptom. From a clinical perspective,  any symptom can occur in any patient and, therefore, it is not possible to have a symptom based system of diagnosis. The whole of the patient’s character, determines the function of any symptom and a character based diagnostic system is central to treatment.

Why Is Swaddling Becoming Popular?

In the last few decades there has been a revival in the practice of swaddling babies. An example is a recent article in The Wall Street Journal, (May 14, 2013) A Better Night’s Sleep for All that provides the latest information about baby swaddling to prospective parents.  The subject of swaddling is juxtaposed with the subject of infant death syndrome (SIDS).  A correlation is then made between SIDS cases to unsafe sleep environments.  From there, the article goes on to discuss better methods of swaddling.  The reason given for swaddling is that it provides “a better night’s sleep for all.”

The article is a typical manifestation of the emotional plague in operation in everyday life.  The association of  swaddling with SIDS has the effect of frightening people into swaddling their infants.  The reason to swaddle, to insure a good night’s sleep for all, is given to justify the practice with a “good intention”and to provide the parents with a clear conscience.  Nothing is said about the importance of the child’s spontaneous movements for it’s emotional health and natural development.  Nothing is said about the harm that restricting these movements does to the infant.

The reason for this upswing is twofold: First, mothers today are in less emotional touch with themselves and are in need of good advice.  (More and more “experts” are in the market  to give it.)  Second, in today’s anti-authoritarian, overly permissive society,  people have less muscular armor and therefore are generally more anxious than they were in the past.  For many, having a baby is fraught with anxiety and prospective parents  need to have their anxieties brought under control.  Armoring their babies by swaddling them  gives parents comfort and a sense of security.

Until mothers and fathers are in better emotional contact with their own and their children’s emotional needs, there is no hope that there will be any genuine improvement with the way newborns and babies are brought up.

Apropos Of Women Drivers In Saudi Arabia

In ” The Woman Who Dared to Drive”, Wall Street Journal, March 23-24, 2013, the author describes the harsh reaction of the al-Saud ruling government to a woman, Manal al-Sharif, who broke the custom of the kingdom that women are not permitted to drive.  Ms al-Sharif was arrested and detained in prison for over a week and was released only after her father personally pleaded with Saudi Arabia’s King Abdullah for a pardon and pledged to forbid his daughter ever to drive again in the kingdom.

These events can only make sense from a functional energetic perspective. On one hand there is a woman who wants to exercise her right to drive a motor vehicle.  On the other is a rigidly authoritarian social order that is based on repression of women in particular and on sexual repression in general.  The strict authoritarian order must maintain its control over people by imposing absolute moral rules of social conduct.  These rules function to contain enormous quantities of destructive energy that are bound up in people’s character and muscular armor because that armor prevents them from naturally expressing their emotions socially.  Once these rules are liberalized the flood gates of destructive human emotions will be unleashed and bring about what will amount to an “Arab Spring” for the kingdom, a highly destructive and  chaotic situation similar to that which has recently engulfed many other Muslim nations in the area.

Because Saudi Arabian society is on the socio-political extreme right, black fascists (emotional plague characters) on the right can easily infiltrate and exert control over social policy in the kingdom further increasing the degree of its social rigidity.  The solution to Ms al-Sharif’s problem is not liberalization of Saudi custom but an understanding of and addressing the Saudi pople’s underlying emotional plague that makes it necessary.

The Demise Of The Two Party System In America

The two party system in America which has been in existence since the beginning of the American Nation is nearing collapse.  In an attempt to understand the November 2012 election debacle for the Republican Party, the Republican National Committee (RNC) released a report concluding that unless drastic policy changes are made “it will be increasingly difficult for Republicans to win another presidential election in the near future.” The report describes the party as ” ideologically rigid, still clinging to the days of Ronald Reagan, unable to speak to a wider electorate and increasingly viewed by voters as indifferent to the struggles of average people.” The report criticized the party for not embracing “comprehensive immigration reform,” not providing more help for people’s  economic needs and not being “inclusive and welcoming” of minority groups on social issues.

The report is looking at what happened in November from a political and not from a bio-social perspective.  It is looking at it from the viewpoint of social symptoms and not from the underlying social movement from which surface events are manifested.  From a bio-social perspective there has been a marked shift to the left in the political mainstream that began around 1960.  This was, in part, manifested by a rise in people’s dependency on the government (welfarism), in collectivism, in mechanistic thinking and in the use of the intellect as a defense against emotion. The goal is to wipe out individual authority and replace it with the collective authority of “Big Brother”. Like a social tsunami, this wave from the political extreme left first destroyed the Democratic Party in the 1960s and  now has moved to the right and is in the process of destroying what remains viable of the Republican Party

In order to win over the electorate what the RNC task force is recommending is nothing less than a capitulation to the political left by  going along with the very same socialist agenda that are currently being instituted by the Democratic Party.  This “me too” policy  is self-serving and politically motivated. It means that there is no longer any real difference between the two parties since they are both offering the same socialistic measures.  It also means that there is no longer any real opposition in organized political parties that provides a viable alternative  to  the socialist onslaught being actively spread by the political left.

The Problem Of Recognizing The Emotional Plague

The emotional plague’s existence depends on its remaining hidden from everyone’s awareness.  But why is this so?  Why can’t people see this universal sickness of armored humans?  The difficulty that prevents this understanding lies primarily in the defensive ways of people’s thinking.

Comparing infectious medical diseases such as tuberculosis, polio or cholera to the infectious bio-social disease, the emotional plague, it is clear that in the case of the medical diseases the bacterial pathogen that causes the infection is not viewed morally as being “good” or “bad,” “right” or “wrong.”  Nor is there a moral concern whether the pathogen “meant” or “had the intention” to cause the illness.  These moralistic ideas about infectious disease were part and parcel of the thinking of past centuries.  If people looked at infectious diseases morally today, the sciences of bacteriology and virology would not exist, and  knowledge about infectious diseases would still be where it was 300 years ago.

But this is exactly where people are today when judging destructive human ideas and behavior.  They view them morally as being either right or wrong, the product either of a virtuous versus villainous individual or the result of a person’s good or bad intentions.  These ideas are examples of defensive, armored thinking and the moralistic attitudes behind the thinking of almost everyone including the political left and the right.

Because scientists looked at the function of the medical pathogens in its relation to the life of the host organism, whether or not they were destructive to it, these medical sciences thrived.  Regarding social problems, the questions that need to be asked are:  What is the effect or function on others of a person’s behavior or thought?  Are these consequences harmful to the core functions of  people’s lives?  Asking these  questions immediately brings the emotional plague as an infectious bio-social disease into sharper focus and takes the problem of the destructiveness of sick humans out of people’s moral ways of thinking and out of the strait jacket of politics.

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