People’s Difficulty In Recognizing The Emotional Plague

People’s inability to recognize the existence of the emotional plague as a highly destructive and contagious medical disease is related to the fact that there is currently no scientific knowledge of the bio-emotional forces that govern human social life.

What must be known and understood is that differences in human armor produce differences in the way the emotional plague is misperceived and misunderstood. These differences correspond in a general way to the pattern of armor of people belonging on the left and right of the socio-political spectrum. Those on the left (liberals) live mainly in their superficial layer or facade. For them, the idea of the emotional plague is meaningless because the function of the liberal’s facade is to defend them from being aware of their destructive, middle layer (from where the emotional plague originates) and so the plague does not seem to exist for them.  (The liberal’s unawareness of the plague is partly why they are an effective tool that leftist radicals can use at will to carry out their destructive social agendas.)  Those on the right (conservatives) have better contact with their middle layer and their core. For conservatives, the idea of the emotional plague is real but it is perceived in a distorted form.  They view the plague not as a true medical disease but as a moral human failing.  They think of it in terms of “good” and “bad” human behavior and that the illness can be addressed by rational political dialogue.  However, the plague is not good or bad.  It cannot be stopped by political means.  Like any other medical disease, the plague is embedded in the biophysical structure of plague-ridden people.  The farther they are to the right of center, the more righteous and irrational are their thoughts about the plague.  This view of the plague is worthless from a therapeutic standpoint since a moralistic or righteous approach can never be used to combat a contagious medical condition.  (It is reminiscent of the irrationally fearful ways some contagious medical diseases, such as leprosy, syphilis and the bubonic plague, were treated before the modern era in medicine.)

Humanity cannot possibly come to grips with the emotional plague and recognize it as a deadly medical illness because their armor prevents people from seeing and thinking without distortion about problems in their individual and social lives.  This is why the disease will  remain a mystery and continue to ravage society until a sufficient number of  qualified social scientists appear on the scene who can take an honest look at themselves and deal with the emotional plague as a true medical illness.

Why It Is Necessary To Come To Grips With The Emotional Plague As A Medical Disease

The emotional plague is defined as destructive human behavior on the social scene. Often, I come across someone who asks why is it necessary to use the term emotional plague when we see  destructive human behavior. Since  the plague is manifested everywhere, why can’t we just call it human destructiveness and leave it at that? The answer that I give is that unlike the behavior of  ordinary neurotic individuals,the emotional plague individual cannot tolerate the expression of life in others. Because of this intolerance, his behavior is aimed at destroying in some way the lives of others. The element of infectiousness squarely places the emotional plague in the field of medicine as a legitimate communicable disease. Therefore, the plague must be understood and treated medically as any other infectious disease.

As an analogy, imagine speaking to someone from the fifteenth century, a time when one-third of the European population was wiped out by the bubonic plague and telling them that the disease is caused by an invisible organism that lives on a flea that lives on a rat and that the only way to eradicate the disease is to practice sanitary hygienic measures. The person would have no understanding of what was being said. This is the same situation that exists today when, because the emotional plague is not recognized, any mention of it as a grave danger to human life is met with incomprehension and disbelief. People today are living in the same state of ignorance and are jeopardized about their vital emotional functions, healthy as well as pathological which includes the emotional plague, as that which existed in the eighteenth century when medical pathology had not yet discovered the sources of infectious diseases.

What’s Wrong With The Teenage Mind?

In a recent article in the Wall Street Journal (Jan. 28-29, 2012) entitled, What’s Wrong With The Teenage Mind?, professor of psychology at the University of California, Berkeley, Alison Gopnik ascribes much of the troubles modern teenagers have in coping with the world to the teenager’s brain. Ms. Gopnik attempts to understand teenage behavior by way of localized pathways in the brain such as “reward centers” and ” control systems” that underlie certain behavioral functions.

That the brain is involved with the teenager’s behavior or that the interaction between the teenager with the environment is important in the kind of behavior that is exhibited goes without saying. These statements about the brain are insufficient to explain the erratic, dysfunctional behavior of many teenagers today.

What is left unsaid is the effect that the dramatic changes that have occurred with the transformation of Western society from authoritarian to anti-authoritarian and the mechanistic-mystical world view that accompanies it has had on the lives of everyone, including and especially teenagers.  The breakup of the past authoritarian social order and its underpinning, the authoritarian family based on sexual repression, has been replaced by a social order that is even more inimical to life than its predecessor.  To make matters worse, all that was painstakingly gained in psychiatry in the past, including the knowledge of human psycho-sexual development (the disturbances in which account for much of what is troubling teenagers today) has been completely thrown out in the practice of psychiatry.

In fact, the practice of psychiatry today has regressed to where it was over 100 years ago when the subjective workings of the mind was equated in a one-to-one fashion with the objective operation of  localized brain functions.  Modern psychiatry is as far away from understanding the problems of teenagers as it was then.  Meanwhile, thanks to our anti-authoritarian social order, the level of social pathology manifested by everyone including teenagers has escalated to a far greater extent compared to where it was then.  These social developments can only be understood as a direct manifestation of higher levels of emotional plague activity in today’s world.

There Has To Be Something More To Life

Orgonomy attracts two kinds of people, those who are attracted to it and stick with it and those who are first attracted to it and then are repelled by it. Those who come to orgonomy and stick with it share one important trait. They have a deep sense that there must be something more to life than what is generally available. They see this something in the science of orgonomy, a science that allows one to have knowledge of the life energy, a science that provides a unified and satisfactory understanding of both the inner and the outer worlds. By contrast, those who come to orgonomy and leave also have one thing in common. They feel that there is something else that the science of orgonomy has not provided them with. For them, orgonomy is just one of many disciplines that are available to the public. They stay in touch with orgonomy for varying periods but sooner or later they are off to engage in other pursuits often taking little parts of orgonomy with them.
The difference between the two groups is that the first has retained a largely undistorted sense of the importance of their work and sexual functions in their daily lives. They are able to achieve pleasure in work and in their personal lives that their experience with orgonomy has given to them and they have a sense of gratitude to the orgonomists who have given them this appreciation. The second group has a distorted often mystical sense of their core functions of life and therefore they are unable to practically utilize what orgonomy has given them. Having no genuine appreciation for what they have been given, they often lose themselves in mystical teachings and practices of one sort or another.

The Problem With Today’s Psychiatric Therapies

At the root of the problem with all psychiatric therapies is the lack of a functional understanding of a whole series of interrelated, unanswered fundamental questions starting with what constitutes emotional health and sickness?   From this question, the following questions logically arise: What are emotions?  What is an emotional disturbance?  How can emotional disturbances be classified scientifically to provide a rational system of diagnosis and treatment?   Without satisfactorily answering all of these questions it is not possible to arrive at a rational, causal method of psychiatric therapy.

Unfortunately, these questions cannot be adequately answered because people’s armored condition prevents them from thinking functionally.  Instead, today’s approach to psychiatric therapies falls into two general categories, mechanistic or symptom-based treatment and mystical or “holistic” treatment.   Symptom-based approaches to diagnosis, and treatments such as drug therapy and behavior therapy are superficial and of limited value.  From an etiological point of view, any symptom can appear in any diagnostic category.  The holistic approach does away with the problem of symptoms by focusing on the patient’s “wellness” and the “whole patient” but it evades the problem of diagnosis altogether.

From a functional view, the clinical significance of any symptom is the function that it serves in relation to the individual’s particular character diagnosis.  Therefore, understanding the patient’s character structure comes before the significance of the symptom can be understood.  This is why it is not possible to correctly treat a psychiatric disorder from a curative point of view without first having established an accurate diagnosis.

Rather than deriving their clinical thinking from their clinical observations, armored therapists force their observations to fit into their preconceived mechanistic-mystical ways of thinking, thereby doing a grave disservice to their patients as well as bringing about the destruction of a once highly respected profession.

The Spread Of The Emotional Plague In Today’s World

The emotional plague was discovered by Wilhelm Reich around 1940 when the authoritarian social order was intact.  At that time, there were still pockets of social life that were not infested by it.  In today’s anti-authoritarian social order, there is not one area of society that the plague has not penetrated.  As a result, every one of the core functions of life to a large extent has been obliterated.  In its place, virtually every kind of behavior from the secondary destructive layer- the emotional plague- is  permitted expression, often with the protection of the law.  Consider, for example, the flagrant abuse of First Amendment rights.

What is the source of the exacerbation of the emotional plague in today’s anti-authoritarian social order?  The answer lies in an understanding of socio-political characterology.  True liberal characters live almost exclusively from the surface layer or facade of their bio-psychic structure.  Through their intellect, they use their facade to defend themselves from their destructive middle layer.  They are, therefore, socially benign people.  In contrast, pseudo-liberal characters pretend to believe in the ideals of liberalism by, for example, belonging to the Democratic Party in America.  This conscious tactic serves to identify them as legitimate liberals in the public’s eyes and allows them to express impulses from their destructive middle layer, the emotional plague, in their social policies.

Pseudo-liberal characters are the primary carriers of the emotional plague in today’s anti-authoritarian society.  No different from old time communists, they are highly intelligent and well adapted to the ways of the modern world in carrying out their destructive social agenda.  They are  the ones most responsible for the widespread social decline that is currently taking place exactly because they have successfully infiltrated the politicat mainstream of  Western Societies and have become part of their institutions and governments.   Like any infectious disease, people must first recognize its existence and destructiveness before remedial action can be taken to oppose them.

What Is Most Difficult To See

The hardest thing for people to see is what is happening right in front of their eyes.  Because people’s way of seeing and thinking is distorted by armor, they often cannot see social processes for what they really are.  As an example of people’s psychic blindness, consider  their inability to recognize the  transformation of the order of Western society from authoritarian to anti-authoritarian that began around 1960 and is now threatening to obliterate Western society as we have known it.  People cannot see the totality of this historic cataclysm and the resultant destructive social and economic effect that it continues to have on everyone’s life.   At most, people are able to recognize  what is happening in bits and pieces focusing on this or that particular manifestation of a social decline.  The majority are completely oblivious of the fact that anything unusual is going on. Moreover, those who  recognize that something destructive is happening think about the transformation strictly from within the context of the social facade.  They do not understand that from a functional perspective a social upheaval is erupting on the social surface but that it’s origins are from the depths of the bio-psychic structure of armored humans, from their destructive middle layer and from their biological core.

Unable to recognize why and how a fundamental transformation in social life is taking place leaves everyone completely helpless to do anything genuinely constructive.  It can be predicted with absolute certainty that unless the dynamic bio-social forces underlying the transformation are understood and addressed, social, economic and political  conditions will continue to deteriorate.  The first step to address it would be to recognize that a social transformation of fundamental proportions is, in fact, taking place.

The Riots Inside Britain Seen From A Functional Perspective

People are not able to see the forest for the trees.  From a functional perspective, the rioting, vandalism and psychopathic behavior of young people that is currently happening throughout Britain is simply another symptom of the transformation and degeneration of British society from the authoritarian to anti-authoritarian around 1960.  A primary consequence of the anti-authoritarian social order was the destruction of the authoritarian family.  This resulted in another destructive event, the loss of continuity with the past ways of social life that are traditionally passed down from generation to generation, the most important of which are tasks having to do with work and learning skills. This erosion is the reason for the general decline in scholastic achievement at all levels of education and in people’s biological work function.  Added to their preexisting sexual frustration, the destruction of these two vital functions in these youngsters resulted in the build-up of enormous quantities of emotional pressure that led to the destructive rioting that is currently taking place across England.

Neither the politics of the Left with its permissive attitudes and entitlement programs nor the politics of the Right with its old-fashioned moralistic attitudes and repressive police tactics are solutions.  In reality, they are futile mechanistic and mystical  attempts at addressing the symptom of riots.    Unfortunately, most people think in terms of the mechanistically oriented politics of the Left and the mystically oriented politics of the Right.  One must be able to think from a functional perspective about social events in order to get at the root of what is happening.

The Effect Of Armor On Thought Processes

In the healthy individual, thought processes are fluid and can adapt to changes in natural (including social) conditions. This is called functional thinking, thinking the way nature functions.  The individual’s capacity to think functionally is a reflection of  an absence of armor particularly of the  ocular segment which includes the eyes and it’s extension into the brain.

The effect of armor is to rigidify biological functions including the function of thought. Instead of adapting thought processes to the way nature functions,  armored thinking is used in the service of rationalizing the individual’s preconceived view of the world.   Examples of armored thinking in politics are the ideologies of the political Left and the Right.  Each of these ideologies is based on specific differences in the distribution of  the individual’s armor.  In the natural sciences, the mechanistic/mystical form of armored thinking dominates scientific thought.  According to the mechanistic view, all of nature operates according to the mechanical laws governing machines.  When mechanistic thinking fails to explain, the scientist appeals to mystical ideas, ideas with no factual basis, to complete the explanation. Mechanistic/mystical thinking  not only grossly distorts nature but, more importantly, it serves as a powerful defense against any attempt to replace it with a  functional view of the natural world.  Today, mechanistic thinking in the natural sciences functions is defending itself in the same ferocious manner against functional thinking that mystical Church doctrine was dogmatically employed against natural scientists, “heretics,” in the 16th and 17th centuries.

People’s Substitute Fascination With Evil

An article in USA Today (June 3, 2011) reports that the movies that are most in demand by the public this summer are the ones that feature different aspects of human evil. According to one movie director, “Your movie is only as good as your villain is.”

People’s obsession with evil and frightening villains can be understood only from a functional energetic viewpoint. Those who are fascinated with the subject are the ones who are severely emotionally out of contact with both the inner and outer worlds.  Experiencing the cinematic depiction of human evil in a vivid and realistic manner induces the emotion of fear (biophysical contraction) and serves to bring people into partial, albeit distorted contact with themselves.  Viewing these movies satisfies people’s need for a temporary, substitute form of emotional contact.

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