reviews of neither left nor right
"Spot on. Insightful, brilliantly researched and written, a book that anyone who loves this nation needs to read."
-former U.S. Attorney General John Ashcroft
"A book that all Americans worried about the fate of this nation should read before it is too late."
-Dennis Miller
"A must read for all who value freedom."
-Penny Nance, Concerned Women for America
reviews of neither left nor right
"Spot on. Insightful, brilliantly researched and written, a book that anyone who loves this nation needs to read."
-former U.S. Attorney General John Ashcroft
"A book that all Americans worried about the fate of this nation should read before it is too late."
-Dennis Miller
"A must read for all who value freedom."
-Penny Nance, Concerned Women for America

How People Become Radicalized

To be radicalized the individual must shift from the social mainstream to the political extremes either to the left or the right. To understand how people become radicalized, knowledge of their character structure and of their emotional functions are essential.

In general, people who become radicalized to the political right are raised in strict authoritarian families which results in the repression of child’s sexual feelings during childhood and adolescence. The person’s loyalty and respect for the authoritarian father is absolute. In varying degrees, as a result of sexual repression, the child loses contact with his sexual feelings which are then misperceived in an otherworldly, mystical fashion. These are the young people who become Islamic fascists attracted to jihadism and the Islamic State.

When the authoritarian Muslim families and their society are torn apart as in times of war in the Middle East, many children are often left fatherless and adrift. They are the ones likely to fall prey to Imams and jihadist ideologues who begin their indoctrination process by befriending and comforting them. By taking on the role of substitute fathers, these emotional plague characters provide young people with the guidance and love that they long for. Once they have gained the young people’s trust, they are in a position to inculcate mystical ideas of happiness in the afterlife by doing Allah’s wishes and joining a holy war against the hated non-believers.

Another source of potential jihadists are the endless supply of sexually dissatisfied wayward people from anti-authoritarian Western families who seek revenge on the world for their personal misfortunes by joining the Islamic State.

In the Fort Hood Army base and the San Bernardino massacres, some of the Muslims were raised in the free world and in their youth despite their religious upbringing seemed to be impervious to jihadist ideology. In later life, their latent, mystical feelings surfaced and took hold of them turning them into mass killers. Most likely, they were paranoid schizophrenic characters who had unrecognized homicidal tendencies.

It does not matter if the terrorists are imported or home grown.
What matters is that young people’s underlying, pent-up sexual energy is a powerful force that leads them to seek jihadism as a solution to their personal emotional problems. This central fact must first be acknowledged and addressed before worldwide jihadism can be contained and eradicated.

Are All Arabs The Same?

There is currently widespread confusion regarding how Arabs are to be viewed. The simple answer is that there are two kinds of Arabs, those that have a live and let live attitude and those who identify themselves as political Muslims and have their allegiance to Islam. The former group knows the distinction between religion and the state. The latter group identifies the Muslim religion with the state and believes that it must expand and conquer the world by killing all nonbelievers if necessary.

The question brings up the importance of understanding socio-political characterology without which it is not possible to make any sense of what is happening with Arabs in the Middle East and in America. Because of their strong tribal roots and their strict authoritarian upbringing, most Arabs belong in varying degrees on the right of the socio-political spectrum. Beginning with the conservative Arab to the immediate right of center,there is the extreme conservative followed by the reactionary and finally the Islamo-fascist on the extreme right.

As we proceed from the right of center to the extreme right, the Arab’s social functioning becomes rigidified and cut off from all contact with corrupting Western influences. The separation between secular and religious law becomes increasingly blurred and the individual’s work and sexual functioning becomes more restricted. His ability to assimilate into Western ways becomes more difficult as his need to have Allah be responsible for his life reveals his underlying emotional and economic helplessness. The Islamo-fascist who says ” I love death more than life” is his way of expressing his total emotional intolerance of the freedom that there is to be had in Western democratic societies.  Seeing it as degenerate, he is sympathetic to other Arabs who want to destroy it. For him, secular ideology and religious moral law are one and the same.

The Islamo-fascist is an emotional plague character on the political extreme right. Here are some of the favorite slogans used by these ideologues to disarm America: “Islam has always been a part of America,” “Islam is not part of the problem  in combating extremism – it is an important part in promoting peace,” “Throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.” These statements are effective because they all have a grain of truth in them and that is all it takes for liberal-minded Americans to give them the benefit of doubt.

However, the Islamo-fascist has no contact with his biological core. Cut off from his natural sexual feelings, he operates entirely from his secondary destructive layer and his ideology originates from it. The following are some examples: “All people are born Muslim and start off as pure but they become corrupted by living in a world of infidels. It is the duty of all good Muslims to bring them back to the ways of the Prophet.” “The world including most Muslim societies are in a state of racial impurity and it is our holy duty to cleanse it.”

According to Reich, “The ideology …of purity is the ideology of asexuality, of ‘sexual purity.’  it is, basically, a result of patriarchal authoritarian sexual suppression and sexual anxiety… the core of fascist race theory is a mortal terror of natural sexuality and its orgasm function.”

We can add that, in the case of Islamic race ideology and in contrast to the purity of Muslims, infidels including all Westerners are equated with racially impure, unchaste people.  Reich continues: “With the development of distorted, lascivious, sexual structures, patriarchal man became enmeshed in an ideology in which ‘sexual’ becomes inextricably associated with ‘filthy,’ ‘low,’demoniacal’.”

As the level of  emotional zeal of Islamists becomes more revolutionary, their ideology becomes more reactionary. There is a new wave of extremists who believe that a pure State of Islam must be instituted not gradually through social consensus but swiftly by military force. With the social turmoil in the Middle East there is a flood of sexually frustrated, displaced and disillusioned youth who are ready and willing to embrace Allah’s cause.

The American people’s general state of complacency and confusion regarding Arabs is exacerbated because the political mainstream is far to  the left of center. Liberals and other political leftists are strongly defended against perceiving their own destructive secondary layer. Therefore, for them, evil does not exist in others even when it is staring them in the face.

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