reviews of neither left nor right
"Spot on. Insightful, brilliantly researched and written, a book that anyone who loves this nation needs to read."
-former U.S. Attorney General John Ashcroft
"A book that all Americans worried about the fate of this nation should read before it is too late."
-Dennis Miller
"A must read for all who value freedom."
-Penny Nance, Concerned Women for America
reviews of neither left nor right
"Spot on. Insightful, brilliantly researched and written, a book that anyone who loves this nation needs to read."
-former U.S. Attorney General John Ashcroft
"A book that all Americans worried about the fate of this nation should read before it is too late."
-Dennis Miller
"A must read for all who value freedom."
-Penny Nance, Concerned Women for America

Are All Arabs The Same?

There is currently widespread confusion regarding how Arabs are to be viewed. The simple answer is that there are two kinds of Arabs, those that have a live and let live attitude and those who identify themselves as political Muslims and have their allegiance to Islam. The former group knows the distinction between religion and the state. The latter group identifies the Muslim religion with the state and believes that it must expand and conquer the world by killing all nonbelievers if necessary.

The question brings up the importance of understanding socio-political characterology without which it is not possible to make any sense of what is happening with Arabs in the Middle East and in America. Because of their strong tribal roots and their strict authoritarian upbringing, most Arabs belong in varying degrees on the right of the socio-political spectrum. Beginning with the conservative Arab to the immediate right of center,there is the extreme conservative followed by the reactionary and finally the Islamo-fascist on the extreme right.

As we proceed from the right of center to the extreme right, the Arab’s social functioning becomes rigidified and cut off from all contact with corrupting Western influences. The separation between secular and religious law becomes increasingly blurred and the individual’s work and sexual functioning becomes more restricted. His ability to assimilate into Western ways becomes more difficult as his need to have Allah be responsible for his life reveals his underlying emotional and economic helplessness. The Islamo-fascist who says ” I love death more than life” is his way of expressing his total emotional intolerance of the freedom that there is to be had in Western democratic societies.  Seeing it as degenerate, he is sympathetic to other Arabs who want to destroy it. For him, secular ideology and religious moral law are one and the same.

The Islamo-fascist is an emotional plague character on the political extreme right. Here are some of the favorite slogans used by these ideologues to disarm America: “Islam has always been a part of America,” “Islam is not part of the problem  in combating extremism – it is an important part in promoting peace,” “Throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.” These statements are effective because they all have a grain of truth in them and that is all it takes for liberal-minded Americans to give them the benefit of doubt.

However, the Islamo-fascist has no contact with his biological core. Cut off from his natural sexual feelings, he operates entirely from his secondary destructive layer and his ideology originates from it. The following are some examples: “All people are born Muslim and start off as pure but they become corrupted by living in a world of infidels. It is the duty of all good Muslims to bring them back to the ways of the Prophet.” “The world including most Muslim societies are in a state of racial impurity and it is our holy duty to cleanse it.”

According to Reich, “The ideology …of purity is the ideology of asexuality, of ‘sexual purity.’  it is, basically, a result of patriarchal authoritarian sexual suppression and sexual anxiety… the core of fascist race theory is a mortal terror of natural sexuality and its orgasm function.”

We can add that, in the case of Islamic race ideology and in contrast to the purity of Muslims, infidels including all Westerners are equated with racially impure, unchaste people.  Reich continues: “With the development of distorted, lascivious, sexual structures, patriarchal man became enmeshed in an ideology in which ‘sexual’ becomes inextricably associated with ‘filthy,’ ‘low,’demoniacal’.”

As the level of  emotional zeal of Islamists becomes more revolutionary, their ideology becomes more reactionary. There is a new wave of extremists who believe that a pure State of Islam must be instituted not gradually through social consensus but swiftly by military force. With the social turmoil in the Middle East there is a flood of sexually frustrated, displaced and disillusioned youth who are ready and willing to embrace Allah’s cause.

The American people’s general state of complacency and confusion regarding Arabs is exacerbated because the political mainstream is far to  the left of center. Liberals and other political leftists are strongly defended against perceiving their own destructive secondary layer. Therefore, for them, evil does not exist in others even when it is staring them in the face.

The Attraction Of The Plague From The Left And The Right

On Tuesday Feb. 5, 2013 an unsuccessful assassination attempt was made on the life of  journalist Lars Hedegaard,   president of  Denmark’s Free Press Society and  an outspoken critic of Islamic supremacism and of attempts to impose Islamic Shariah law in the West. He has recently launched a Swedish-language weekly newspaper that is critical of mass immigration to Sweden and Denmark from third world countries and takes a dim view of Islam.

As a consequence of his defending freedom, democracy, the rule of law and individual and sexual equality, Mr. Hedegaard has been reviled by the leftist-dominated Swedish media as a “racist,” accused of having invented the incident in order to set himself up as a martyr and told that it was unfortunate that the  delivery man was not a better marksman.

It is characteristic of the emotional plague that when it happens to be in the common interest of the left and the right, the plague  will  combine forces and act together to destroy their victim.  In this example, the Swedish mainstream media on the left which, according to Mr. Hedegaard, are probably the most politically correct in the Western world  and the Islamic Fundamentalist fanatics on the right are of one mind.

The forces of the emotional plague’s tendency to associate   when it is in their mutual interest happens entirely spontaneously and occurs without any  conscious or malicious intent.  It is a pathological function originating  from the biological realm, the destructive middle layer of sick human beings.  It can only be satisfactorily understood when one steps outside the morality-tainted framework of conventional thinking and looks at what is happening from a functional perspective.

Welcome To The World Of Islam

In order to make sense of what is going on between the Muslim world and the West, an understanding of socio-political characterology is essential.  As long as the authoritarian social order in the West was intact, the Muslim world’s sleep was not disturbed. With the anti-authoritarian transformation of Western society which began around 1960, a polarization and a cultural clash slowly developed between the two worlds.  This was because the anti-authoritarian transformation in the West with the help of the pseudo-liberal/communist character  resulted in a marked shift to the far Left in the socio-political spectrum in these countries.  Since the Muslim world continued to remain unmoved on the far Right of center, this shift widened the already existing cultural gap between them:  The West shifted to the extreme left while the Muslim world continued to  remain unchanged on the extreme Right.

The shift to the Left  in Western culture resulted in the breakdown of  social traditions in every area including particularly a loosening of sexual mores and a decline in personal responsibility.  The permissive attitudes opened the floodgates for the expression of all sorts of secondary destructive impulses in the West which included anti-authoritarian disparaging remarks against each and every form of traditional social institution including the Islamic religion.

This brought about social conditions that were favorable for the eruption of an emotional plague reaction of global proportions.  The Muslim world responded to this behavior on the part of the Left-dominated West in a way that would be expected for the Right, viscerally.  They reacted violently to it as a provocation depending on how far they were characterologically on the right.  Those who were farthest on the Right, the Black Fascists and  the Reactionaries, reacted explosively to the provocation by destroying properties that they saw as symbols of Western influence while those who were less extremist, the conservatives and extreme conservatives, responded less militantly, by preserving the Muslim religion and way of life through peaceful means.

The global aspect of the emotional plague was now in place for the organized elements of Muslim Fascist groups, such as the extreme Right Salafis and al Qaeda, to enter and drum up Muslim outrage spreading the eruption from one country to another.

The fascist Muslim on the Right is active in physically fighting the pseudo-liberal/communist on the Left since he sees him as a rival for the world domination they both seek and as a threat to his essential mysticism (distorted core contact).  By contrast, the pseudo-liberal/communist goes about his solution differently (through his intellect) because he has an essentially mechanistic character structure (lack of core contact). Both political extremes share the same end. They differ only in the means of achieving it.

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